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      Swami Adiswarananda. Training of the Zen Buddhist Monk. Daisetz T. A New Humanism. Daisaku Ikeda. Moonbeams of Mahamudra. The Wheel of Life. Tsongkhapa was already determined to combine scholarship with the practice of both sutra and tantra and he continued to receive tantric empowerments from a number of important masters belonging to different traditions. He was dedicated to developing the correct understanding of reality and at this time had a significant experience of entering a profound state of meditation during a ceremony when the assembled monks were reciting a Perfection of Wisdom sutra.

      He remained deeply absorbed long after the cer emony was over and the other monks had left the hall. From his twenty-second year he began to study intensively the works on valid cognition by Dignaga and Dharmakirti and was deeply impressed and moved by the efficacy of Dharmakirti's system of reasoning. For the next eleven years Tsongkhapa travelled from one monastic college to another deepening his philosophical knowledge and giving teachings. At the age of thirty-three he met with the remarkable Lama Umapa dBu ma pa , who came to Tsang gTsang with the intention of studying with Tsongkhapa.

      Umapa had had a vision of Manjushri, the embodiment of enlightened wisdom, which had changed his life from that of a simple cowherd. As a result of this vision he took up practices related to Manjushri and eventually experienced Manjushri's constant presence. Lama Umapa became Tsongkhapa's direct line of communication with Manjushri. They spent periods of retreat together during which Umapa conveyed to Tsongkhapa Manjushri's advice and responses to questions concerning the correct understanding of reality.

      Eventually Tsongkhapa himself experienced visions of Manjushri, who bestowed empowerments on him and gave him teachings. During the winter of in accordance with Manjushri's instructions he stopped teaching and withdrew from other public activities to concentrate on a period of intense meditation.

      He was joined by a group of eight carefully chosen students. Living austerely, they began practices for purification and the accumulation of merit reciting purificatory mantras, making prostrations and offerings of the mandala many hundred thousand times. Tsongkhapa simultaneously continued to study the most important texts dealing with the nature of reality.